Whirling Dance as a Sufi Healing Method: A Phenomenological Study of the Sufi Dance Community in Surakarta

Main Article Content

Fian Rizkyan Surya Pambuka
Ahmad Saifuddin

Abstract

This study aimed to explain the dynamics of Sufi healing through Sufi dance. Using the qualitative approach through the phenomenology of religion, the data of the present study was collected by interviews, observations, and visual materials. The research sample consisted of five members of a Sufi dance group in Surakarta, who found relief from their physical and psychological ailments through the movements performed in the whirling dance training. The healing process of physical and psychological issues through the Sufi dance can be seen in the aspects of catharsis, breath management and regulation, cognitive restructuring, habituation mechanisms, self-control, and muscle stretching. However, the expression of these aspects in differed in each case. In addition, this study also found that ablution and prayer and the altered state of consciousness during the performance of the dance had an impact on the healing process. Therefore, Sufi dance should be included as an alternative healing method.

Downloads

Download data is not yet available.

Article Details

How to Cite
Pambuka, Fian Rizkyan Surya, and Ahmad Saifuddin. “Whirling Dance As a Sufi Healing Method: A Phenomenological Study of the Sufi Dance Community in Surakarta”. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 13, no. 2 (December 1, 2023): 204–231. Accessed April 27, 2024. https://jurnalfuf.uinsa.ac.id/index.php/teosofi/article/view/2383.
Section
Articles

References

Aryani, Sekar Ayu. “Healthy-Minded Religious Phenomenon in Shalawatan: A Study on the Three Majelis Shalawat in Java,” Indonesian Journal of Islam and Muslim Societies 7, no. 1, 2017. DOI: https://doi.org/10.18326/ijims.v7i1.1-30.

Baihaqi, Mohammad Aqil., Dian Siti Nurjanah, and Medina Chodijah. “Analog Shocking Therapy sebagai Metode Katarsis terhadap Ketenangan Jiwa pada Karyawan”, Syifa al-Qulub 4, no. 2, 2020. DOI: https://doi.org/10.15575/saq.v4i2.7572.

Bakri, Syamsul and Ahmad Saifuddin. Sufi Healing: Integrasi Tasawuf dan Psikologi dalam Penyembuhan Psikis dan Fisik. Depok: Rajagrafindo Persada, 2019.

Balconi, Michela, et al. “Conscious, Pre-Conscious and Unconscious Mechanisms in Emotional Behaviour: Some Applications to the Mindfulness Approach with Wearable Devices”, Applied Sciences (Switzerland) 7, orang. 12, 2017. DOI: https://doi.org/10.3390/app7121280.

Baron, Alan, and Mark Galizio. “Positive and Negative Reinforcement: Should the Distinction be Preserved?”, Behavior Analyst 28, no. 2, 2005. DOI: 10.1007/BF03392107.

Boals, Adriel., Michelle R. VanDellen, and Jonathan B. Banks. “The Relationship between Self-control and Health: The Mediating Effect of Avoidant Coping”, Psychology & Health 26, no. 8, 2011. DOI: 10.1080/08870446.2010.529139.

Bridges, K. Robert and Richard J. Harnish. “Role of Irrational Beliefs in Depression and Anxiety: A Review”, Health 2, no. 8, 2010. DOI: 10.4236/health.2010.28130.

Chang, Edward C., and Will B. Bridewell. “Irrational Beliefs, Optimism, Pessimism, and Psychological Distress: A Preliminary Examination of Differential Effects in a College Population”, Journal of Clinical Psychology 54, no. 2, 1998.

Cheung, Tracy T.L. et al. “Why are People with High Self-control Happier? The Effect of Trait Self-control on Happiness as Mediated by Regulatory Focus”, Frontiers in Psychology 5, no. 722, 2014. DOI: 10.3389/fpsyg.2014.00722.

Çizmeci, Esra. “Sufi Ceremonies in Private and Public”, in Performing Religion in Public, ed. By C.M. Chambers, S.W. du Toit, and J. Edelman. London, United Kingdom: Palgrave Macmillan, 2013.

Clark, David A. “Cognitive Restructuring”, in The Wiley Handbook of Cognitive Behavioral Therapy, ed. By Stefan G. Hofmann. Hoboken, New Jersey, United States: John Wiley & Sons, Ltd, 2014.

Clements, Andrea D., and Anna V. Ermakova, “Surrender to God and Stress: A Possible Link Between Religiosity and Health”, Psychology of Religion and Spirituality 4, no. 2, 2012. DOI: https://doi.org/10.1037/a0025109.

Damsgaard, Janne Brammer and Anita Jensen. “Music Activities and Mental Health Recovery: Service Users’ Perspectives Presented in the CHIME Framework”, International Journal of Environmental Research and Public Health 18, no. 12, 2021.

Edwards, I. Ralph and Jeffrey K. Aronson. “Adverse Drug Reactions: Definitions, Diagnosis, And Management”, The Lancet: Sultan Qaboos University Medical Journal 356, no. 9237, 2000.

Golden, Tasha L. et al. “The State of Music‑Based Interventions for Mental Illness: Thought Leaders on Barriers, Opportunities, and the Value of Interdisciplinarity Tasha”, Community Mental Health Journal 58, no. 3, 2021. DOI: 10.1007/s10597-021-00843-4.

-----. “The Use of Music in the Treatment and Management of Serious Mental Illness: A Global Scoping Review of the Literature”, Frontiers in Psychology 12, no. Article 649840, 2021. https://doi.org/10.3389/fpsyg.2021.649840.

Hagger, Martin S. et al. “Self-control and Health-related Behaviour: The Role of Implicit Self-control, Trait Self-control, and Lay Beliefs in Self-control”, British Journal of Health Psychology 24, no. 4, 2019. DOI: 10.1111/bjhp.12378.

Hamdan, Aisha. “Cognitive Restructuring: An Islamic Perspective”, Journal of Muslim Mental Health 3, no. 1, 2008. https://doi.org/10.1080/15564900802035268.

Harel, Keren., Johanna Czamanski-Cohen, and Nataly Turjeman. “The Spiritual Experience of Sufi Whirling Dervishes: Rising Above the Separation and Duality of This World”, The Arts in Psychotherapy 75, 2021. https://doi.org/10.1016/j.aip.2021.101831.

Hayati, Sri Ayatina., Anwar Sutoyo, and Awalya. “Effectiveness Deep Breathing and Progressive Muscle Relaxation Training (PMRT) Techniques to Reduce Anxiety in Pregnant Woman Pre-Birth”, Jurnal Bimbingan Konseling 7, no. 1, 2018. DOI: 10.15294/JUBK.V7I1.22489.

Idris, Mohd Anuar Awang., Muhammad Nubli Abdul Wahab, and Nora Yusma Mohamed Yusoff. “The Significant Effect of Wudu’ and Zikr in the Controlling of Emotional Pressure Using Biofeedback Emwave Technique”, International Journal of Psychological and Behavioral Sciences 11, no. 4, 2017.

Interview with AFA on July 28, 2020.

Interview with AFA on November 3, 2020.

Interview with AN on January 14, 2020.

Interview with AN on January 28, 2020.

Interview with AN on September 17, 2020.

Interview with ASA on August 5, 2020.

Interview with ASA on October 8, 2020.

Interview with RAZ on February 7, 2020.

Interview with RAZ on July 28, 2020.

Interview with RAZ on October 14, 2020.

Interview with STS on July 22, 2020.

Interview with STS on October 2, 2020.

Kılınç, Nurgül. “Mevlevi Sema Ritual Outfits and Their Mystical Meanings”, e-Journal of New World Sciences Academy 6, no. 4, 2011.

Koutanaei, Tala Azizi. “A Comparative Study on the Relationship between Spiral Forms in Sufi Spiral Dance (Sama) and Persian Islamic Paintings”, Journal of Islamic Studies and Culture 3, no. 1, 2015.

Kristina, Ayu. “Tari Sufi dan Penguatan Pemahaman Keagamaan Moderat Kaum Muda Muslim (Studi Kasus Tari Sufi Karanganyar, Jawa Tengah)”, Sosial Budaya 16, no. 2, 2019. DOI: 10.24014/sb.v16i2.7036.

Kumala, Olivia Dwi., Yogi Kusprayogi, and Fuad Nashori. “Efektivitas Pelatihan Dzikir dalam Meningkatkan Ketenangan Jiwa pada Lansia Penderita Hipertensi,” Psympathic: Jurnal Ilmiah Psikologi 4, no. 1, 2017. DOI: https://doi.org/10.15575/psy.v4i1.1260.

Langer, Robert. “Transfer Processes within Sufi Rituals: An Example from Istanbul”, European Journal of Turkish Studies: Social Sciences on Contemporary Turkey 13, no. 13, 2011. DOI: https://doi.org/10.4000/ejts.4584.

Linden, Michael and Marie Luise Schermuly-Haupt. “Definition, Assessment, and Rate of Psychotherapy Side Effects”, World Psychiatry 13, no. 3, 2014. DOI: 10.1002/wps.20153.

Ma, Xiao, et al. “The Effect of Diaphragmatic Breathing on Attention, Negative Affect and Stress in Healthy Adults”, Frontiers in Psychology 8, 2017. DOI: 10.3389/fpsyg.2017.00874.

Mahendar, Razqan Anadh. “Makna Simbolik Gerakan Tarian Sufi Turki Jalaludin Rumi (1203-1273M): Analisis Semiotika Charles Sander Pierce”, Jurnal CMES: Jurnal Studi Timur Tengah 7, no. 1, 2014.

Manan, Nuraini A. “Seni ala Sufi dalam Pendekatan Diri kepada Tuhan dan Implikasinya dalam Psikoterapi Islam”, Jurnal Substantia 14, no. 2, 2012.

Mujib, Abdul. Teori Kepribadian: Perspektif Psikologi Islam. Depok: RajaGrafindo Persada, 2017.

Munazilah and Nida Ul Hasanat. “Program Mindfulness Based Stress Reduction untuk Menurunkan Kecemasan pada Individu dengan Penyakit Jantung Koroner”, Gadjah Mada Journal of Professional Psychology (GamaJPP) 4, no. 1, 2018. DOI: 10.22146/gamajpp.45346.

Namuwali, Domianus., Fery Agusman Motuho Mendrofa, and Meidiana Dwidiyanti. “Deep Breathing Relaxation Techniques Improve Emotional Control on Tuberculosis Patients”, International Journal of Public Health Science (IJPHS) 5, no. 3, 2016.

Nanay, Bence. “Catharsis and Vicarious Fear”, European Journal of Philosophy 26, no. 4, 2018. https://doi.org/10.1111/ejop.12325.

Nihayati, Hanik Endang, et al. “An Effect of Breath Dhikr on the Stress Level of Patients with Pulmonary Tuberculosis,” Indian Journal of Public Health Research and Development 10, no. 8, 2019. DOI:10.5958/0976-5506.2019.02268.x.

Nurvinta, Mega. “Eksistensi Tari Sufi pada Komunitas Al-Fairouz di Kota Medan”, Gesture: Jurnal Seni Tari 5, no. 1, 2016.

Perciavalle, Valentina, et al., “The Role of Deep Breathing on Stress”, Neurological Sciences 38, no. 3, 2017. DOI: 10.1007/s10072-016-2790-8.

Rebecchini, Lavinia. “Music, Mental Health, And Immunity”, Brain, Behavior, & Immunity - Health 18, no. 2021, 2021. DOI: 10.1016/j.bbih.2021.100374.

Rusmalla, Safran and Setya Widyawati. “Koreografi Tari Sufi Komunitas Dzikir Zhauwiyah Kecamatan Kartosuro Kabupaten Sukoharjo”, Greget: Jurnal Pengetahuan dan Penciptaan Tari 18, no. 2, 2019.

Saifuddin, Ahmad. Psikologi Agama: Implementasi Psikologi untuk Memahami Perilaku Beragama. Jakarta: Kencana, 2019.

Sampaio, Cynthia Vieira Sanches., Manuela Garcia Lima, and Ana Marice Ladeia, “Meditation, Health and Scientific Investigations: Review of the Literature”, Journal of Religion and Health 56, no. 2, 2017. DOI: 10.1007/s10943-016-0211-1.

Selkani, Ikrame. “The Whirling Dervishes: An Old Heritage Recognized at Last”, Annals of Social Sciences & Management Studies 1, no. 4, 2018.

Septiyan, Dadang Dwi and Rista Dewi Opsantini. “Dimensi Mistik Musik Sufi Kelompok Kesenian Sufi Multikultural Kota Pekalongan”, Jurnal Pendidikan dan Kajian Seni 3, no. 1, 2018.

Syukur, Muhammad Amin. “Sufi Healing: Terapi dalam Literatur Tasawuf”, Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2, 2012. https://doi.org/10.21580/ws.2012.20.2.205 .

Watson, P.J., Ronald J. Morris, and Ralph W. Hood Jr. “Sin and Self-Functioning, Part 3: The Psychology and Ideology of Irrational Beliefs”, Journal of Psychology and Theology 16, no. 4, 1988. https://doi.org/10.1177/009164718801600406.

Watson, P.J., Ronald J. Morris, and Ralph W. Hood Jr. “Sin and Self-Functioning, Part 1: Grace, Guilt and Self-Consciousness”, Journal of Psychology and Theology 16, no. 3, 1988. https://doi.org/10.1177/009164718801600305.

Wijayanti, Ninik. “Kesenian Tari Sufi: Studi Nilai Budaya dan Potensinya sebagai Sumber Pembelajaran Antropologi di MAN 1 Magetan”, Gulawentah: Jurnal Studi Sosial 4, no. 2, 2019.

Zaccaro, Andrea, et al. “How Breath-Control Can Change Your Life: A Systematic Review on Psycho-Physiological Correlates of Slow Breathing”, Frontiers in Human Neuroscience 12, 2018. DOI: 10.3389/fnhum.2018.00353.

Zakaria, Nurul Alieya Binti et al. “As-Sama’ Dhikr Dance: An Analysis Based on the Views of Islamic Scholars”, International Journal of Civil Engineering and Technology (IJCIET) 9, no. 8, 2018.