Journal of Ushuluddin and Islamic Thought https://jurnalfuf.uinsa.ac.id/index.php/juit <p><strong>Journal Information</strong></p> <hr /> <table class="data" style="background-color: #f5f5f5; height: 252px; width: 100%;" width="100%"> <tbody> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Original title</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Journal of Ushuluddin and Islamic Thought</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">English title</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Journal of Ushuluddin and Islamic Thought</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Short title</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Journal of Ushuluddin</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Abbreviation</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>JUIT</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Frequency</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>2 issues per year (June and December)</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Number of articles per issue</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>10 research articles and reviews per issue</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">DOI</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><a href="https://doi.org/10.15642/JUIT"><strong>10.15642/juit</strong></a></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">ISSN</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong><a href="https://issn.brin.go.id/terbit/detail/20230613351090119" target="_blank" rel="noopener">2988-7917</a> (Online)</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Editor-in-Chief</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Khobirul Amru, M.Ag</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Publisher</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"> <p><strong>Faculty of Ushuluddin and Philosophy, UIN Sunan Ampel Surabaya. </strong><strong>St. Ahmad Yani 117 Surabaya, East Java 60237, Indonesia</strong></p> </td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Citation Analysis</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"> <p><strong>Google Scholar, Dimensions, Garuda</strong></p> </td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Subject Area</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Arts and Humanities</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Category </td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Religious Studies</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Discipline</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Islamic Theology, Islamic Philosophy, Quranic Sciences and Exegesis, Hadith Sciences, Islamic Political Thought, Religious Studies, Sufism, and Psychotherapy</strong></td> </tr> </tbody> </table> <p> </p> <p style="text-align: justify;"><em>Journal of Ushuluddin and Islamic Thought</em> is a peer-reviewed research journal published by the Faculty of Ushuluddin and Philosophy, UIN Sunan Ampel Surabaya. The journal provides an international scholarly forum for research on Islamic Theology, Islamic Philosophy, Quranic Sciences and Exegesis, Hadith Sciences, Islamic Political Thought, Religious Studies, Sufism, and Psychotherapy. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles on the historical, cultural, social, philosophical, political, anthropological, literary, artistic, and other aspects of the subject in all times and places. The journal aims to become one of the leading platforms in the world for new findings and discussions of all the aforementioned fields. Academics from any country who are interested in these topics are cordially invited to submit their article to <em>Journal of Ushuluddin and Islamic Thought</em> and to use this open-access journal. </p> <hr /> Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya en-US Journal of Ushuluddin and Islamic Thought 2988-7917 <p style="text-align: justify;"><span style="color: #3366ff;">Licensing </span></p> <p style="text-align: justify;">© The Author(s). Published by Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya, Indonesia.</p> <p style="text-align: justify;">This is an Open Access article distributed under the terms of <a href="https://creativecommons.org/licenses/by-nc/4.0/">Attribution-NonCommercial 4.0 International (CC BY-NC 4.0)</a>.</p> Fenomena Penolakan Ustaz Youtuber: Studi tentang Dakwah Hanan Attaki dalam Perspektif Kekerasan Simbolik Pierre Bourdieu https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2614 <p>This paper delves into the resistance faced by Hanan Attaki, an Indonesian preacher recognized for his contemporary preaching style and widespread popularity among diverse societal groups. Nonetheless, his fame also exposes him to the influence of the hierarchical structure within the sphere of social media. Each instance involving Hanan Attaki attracts significant public attention, evolving into a social spectacle subject to scrutiny, thereby giving rise to various societal concerns. Employing qualitative methodologies, this research scrutinizes the phenomenon of Hanan Attaki’s rejection through the lens of Pierre Bourdieu's theory of symbolic violence. Through this analysis, it is uncovered that social media has elevated Hanan Attaki to a prominent position within the da'wah field, thereby rendering the rejection incident in Pamekasan, Madura, as an outcome of pressure exerted by specific factions following the previous dismissal of a religious discourse. This coercion manifests in two forms of dominance: firstly, influential figures in Pamekasan, Madura, establishing ideological supremacy within the community, and secondly, Hanan Attaki asserting dominance through his explanatory content on YouTube, resulting in the misuse of symbolic authority and provoking adverse reactions on social media platforms. Consequently, this coercion engenders symbolic violence, which disrupts the social dynamics within the realm of social media.</p> M.G. Ramadhan Loekisno Choiril Warsito Copyright (c) 2024 M.G. Ramadhan, Loekisno Choiril Warsito https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 155 167 10.15642/juit.2023.1.2.155-167 Konsep Moral dalam Suluk Linglung Perspektif Lawrence Kohlberg https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2615 <p>This article investigates the moral principles embedded within Suluk Linglung and its correlation with the theories posited by Lawrence Kohlberg, a prominent Western psychologist renowned for his work on moral development. Employing a descriptive qualitative approach, this research relies on library research methodology for data gathering, particularly utilizing the document study method. Data analysis is conducted through descriptive analysis techniques. The research reveals that Suluk Linglung, authored by Iman Anom, a figure closely associated with Sunan Kalijaga, encapsulates the spiritual journey of Sunan Kalijaga towards attaining intellectual perfection. Within Islamic teachings, moral concepts are referred to as akhlaq, a topic extensively addressed by Sunan Kalijaga in his teachings, emphasizing the significance of moral education. The text underscores the importance of moral conduct in various aspects of human life, including relationships with the Divine, interactions with fellow beings, and self-reflection. Through juxtaposing the moral insights from Suluk Linglung with Kohlberg’s theoretical framework, this study contributes to a comprehensive understanding of moral development across different cultural and philosophical contexts.</p> Umi Maulidatus Sa’adah Isa Anshori Copyright (c) 2024 Umi Maulidatus Sa’adah, Isa Anshori https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 168 177 10.15642/juit.2023.1.2.168-177 Memaknai Penderitaan sebagai Proses Menuju Transendesi Diri: Studi Kasus Anak Muda Fase Quarter Life Crisis di UIN Sunan Ampel Surabaya https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2616 <p>This article explores the significance of suffering as a pathway to self-transcendence, focusing on adolescents navigating the quarter-life crisis phase at UIN Sunan Ampel Surabaya. Employing qualitative research methods, data is gathered through purposive sampling and interviews conducted from January 13-23, 2023. Descriptive analysis is utilized to present field data and insights. The quarter-life crisis marks a challenging transition from adolescence to adulthood, characterized by feelings of insecurity, pessimism, and confusion about the future, impacting various aspects of life. The study employs self-transcendence as a lens to interpret individuals’ experiences of suffering during this phase of uncertainty. Suffering, in this context, emerges as a transformative process wherein individuals learn to transcend their struggles, fostering resilience and acceptance. The findings underscore the importance of maintaining a positive mindset and sincerity in navigating trials, as such perspectives facilitate personal growth and gratitude amidst adversity. Ultimately, experiencing suffering prompts introspection and self-evaluation, leading to enhanced resilience and the acquisition of valuable life lessons.</p> Reynata Ayu Permata Mukhlisin Sa’ad Copyright (c) 2024 Reynata Ayu Permata, Mukhlisin Sa’ad https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 178 192 10.15642/juit.2023.1.2.178-192 Nilai Virginitas Bagi Masyarakat Pedesaan dalam Perspektif Feminisme Eksistensialis Simone de Beauvoir https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2617 <p>This article explores the perception of virginity value in rural communities. The article aims to address two primary inquiries: firstly, to explore the perspectives of the residents of Kandangan Village towards the value of virginity, and secondly, to examine the significance of virginity value among the inhabitants of Kandangan Village through the lens of Simone de Beauvoir’s philosophy. Employing a qualitative descriptive approach, this research method serves as the primary means for the author to observe, interview, document and analyze the realities observed in the field, with data presented descriptively. The findings reveal varied perspectives on virginity value among the community members, encompassing both substantial and physical viewpoints. A notable disparity in perceptions emerged between religious leaders and the villagers, with religious leaders upholding virginity as sacred, contrasting with the perspectives of ordinary individuals. Nonetheless, the latter group predominantly views virginity as crucial for women, symbolizing honor, while it holds less significance for men due to the absence of a comparable physical indicator.</p> Durriyatun Ni’mah Ida Rochmawati Copyright (c) 2024 Durriyatun Ni’mah, Ida Rochmawati https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 193 209 10.15642/juit.2023.1.2.193-209 Pemaknaan Bencana Alam di Indonesia pada Kanal Youtube @NajwaShihab: Analisis Wacana Kritis Teun A. van Dijk https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2619 <p>This study endeavors to delve into the discourse surrounding natural disasters in Indonesia, as portrayed on the YouTube channel @NajwaShihab, employing the critical discourse analysis framework introduced by Teun A. van Dijk. Van Dijk’s methodology is applied to elucidate the construction of discourse and its ramifications within a broader socio-cultural milieu, facilitating an in-depth exploration of the meanings and social implications inherent within the discourse. Natural disasters represent imminent threats or consequences stemming from natural phenomena, which may be exacerbated by human activity, posing risks to both human life and the environment. Three select videos from the @NajwaShihab YouTube channel serve as the focal point of examination in this study. Utilizing a qualitative descriptive approach, the findings of the analysis unveil a comprehensive portrayal of natural disasters in Indonesia through the lens of Islamic perspectives, employing universally accessible language to engage the audience.</p> Hanna Nur Khasanah Muktafi Muktafi Copyright (c) 2024 Hanna Nur Khasanah, Muktafi Muktafi https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 210 225 10.15642/juit.2023.1.2.210-225 Kritik Gita Savitri tentang Budaya Patriarki di Media Sosial Youtube: Analisis Feminisme Qāsim Amīn https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2620 <p>This article delves into the entrenched patriarchal culture that has long restrained women, perpetuating inequality and giving rise to various social problems. Consequently, there persists a pressing need for continued advocacy to safeguard women’s rights. In today’s technologically advanced era, platforms such as the internet and social media offer unprecedented avenues for communication, serving as potent forums for the exchange of ideas, including critiques of patriarchal norms. One such example is feminist activist Gita Savitri, who utilizes the YouTube platform to disseminate her perspectives on diverse social issues about women. This research employs a qualitative descriptive method, conducting analytical inquiries to elucidate the data in alignment with the research objectives. The primary data source comprises Gita Savitri’s YouTube content addressing patriarchal culture, complemented by secondary sources including scholarly literature. The analysis is conducted through the lens of Qāsim Amīn’s feminist theory. Through this examination, the research aims to contribute to a deeper understanding of patriarchal dynamics and the ongoing efforts towards gender equality. The analysis reveals that Gita Savitri’s utilization of YouTube as a platform facilitates the dissemination of feminist discourse, and the research identifies the emergence of counter-narratives within online spaces, challenging traditional patriarchal ideologies and promoting alternative perspectives on gender roles and societal norms.</p> Eni Mufidah Anas Amin Alamsyah Copyright (c) 2024 Mukhammad Zamzami https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 226 242 10.15642/juit.2023.1.2.226-242 Menyikapi Kematian dengan Optimisme: Studi Komparasi Pemikiran Jalaludin Rakhmat dan Komaruddin Hidayat https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2621 <p>Death, an inevitable reality for every living being, has a deep and diverse meaning in human views. This article examines the meaning of death with an optimistic approach through a comparative study of the views of two Indonesian thinkers, Jalaluddin Rakhmat and Komaruddin Hidayat. Jalaluddin Rakhmat, in his book <em>Memaknai Kematian</em>, considers that death is a purification process for the soul to a holy place. Meanwhile, Komaruddin Hidayat, in his book <em>Psikologi Kematian</em>, states that death is a gateway to continuing a new, quality life. Jalaluddin Rakhmat's view of death illustrates that death is something that is closest, certain, and faithfully waiting for the next day. For humans, death is an unavoidable certainty. If someone considers death as a frightening threat, he tends to forget about it by being immersed in the pleasures of the world. However, if one longs for God, all good deeds will be prepared to achieve ultimate happiness after death. Meanwhile, Komaruddin Hidayat interprets death as a process that will make humans more perfect, bringing positive news for self-awareness rather than haunting themselves with excessive fear. Death is considered a cleansing moment that will make humans more holy, take a higher degree, get closer to God, and increase the spirit of worship</p> Sal Sabillah Nikmatus Solikah Muktafi Muktafi Copyright (c) 2024 Sal Sabillah Nikmatus Solikah, Muktafi Muktafi https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 243 260 10.15642/juit.2023.1.2.243-260 Kritik Ulama terhadap LGBT dalam Konten Youtube Ragil Mahardika: Analisis Teori Kekuasaan Michel Foucault https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2622 <p>This study delves into an examination of LGBT-related content on social media attributed to Ragil Mahardika, an individual of Indonesian heritage residing in Germany. Its focal point lies in analyzing the intersection between LGBT identities and religious viewpoints as manifested in Ragil’s YouTube content. Employing qualitative descriptive analysis, the research aims to illuminate the varied perspectives of religion towards LGBT individuals and reciprocally. Methodologically, the study utilizes observational and documentary data collection methods. Primary data sources consist of Ragil’s content with LGBT themes, while secondary data encompasses pertinent literature and academic works concerning LGBT issues. The analysis of this phenomenon is guided by Michel Foucault’s conceptualization of power dynamics. The findings uncover the intricate interplay of power relations, where power functions not merely as possession but as a strategic force, pervasive within societal norms and regulations, and inherently constructive. This stands in contrast to the viewpoints of certain religious traditions, particularly Islam, and its scholars. Ragil’s endeavors in content creation symbolize a form of counter-narrative exchange, challenging established ideologies and exerting influence in nontraditional manners. The study accentuates the complexity inherent in reconciling religious doctrines, such as Islamic law, with contemporary socio-cultural realities shaped by diverse expressions of identity and power dynamics.</p> Moch Jamilul Latif Loekisno Choirul Warsito Copyright (c) 2024 Moch Jamilul Latif, Loekisno Choirul Warsito https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 261 279 Kontestasi Habaib dalam Perebutan Makna dan Aktualisasi Manhaj Kasru Saif https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2623 <p>This article delves into a contentious issue surrounding the Alawiyyin, commonly referred to as habaib in Indonesia. The polemic at hand garners attention due to the divergent approaches to preaching and religious practice within the Alawiyyin community. It appears that this community is bifurcated into two factions: one advocating for <em>da‘wah</em> with a gentle and respectful demeanor, while the other adopts a more aggressive, politically charged methodology, resorting even to insults and claims of <em>nasab</em> superiority. This schism has sparked concern among the <em>peranakan</em> Hadhrami in Indonesia, particularly the Alawiyyin, who have endured marginalization due to colonial segregation policies and internal discord. The sense of alienation experienced by the Alawiyyin has been further compounded by the reinforcement of their identity. This heightened identity consciousness stems from disparate interpretations of the concept of <em>kafā</em><em>‘ah</em> (equality), which, in turn, has engendered a host of internal challenges within their community. These divergent perspectives on <em>kafā</em><em>‘ah</em> have significantly shaped their approach to <em>da‘wah</em> (<em>manhaj kasru saif</em>) and their political stances. Consequently, the schism within the Alawiyyin community has precipitated a discourse of contention and debate among its members.</p> Fajar Hidayatulloh Ahmad Muchammad Helmi Umam Copyright (c) 2024 Fajar Hidayatulloh Ahmad, Muchammad Helmi Umami https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 280 303 10.15642/juit.2023.1.2.280-303 Program Daurah Tahfidz al-Qur’an dalam Membina Akhlak Karimah Santri Pondok Pesantren Karangasem, Paciran, Lamongan https://jurnalfuf.uinsa.ac.id/index.php/juit/article/view/2624 <div><span lang="EN-US">This study discusses the Daurah Tahfidz al-Qur’an program as an effort to foster noble character traits among students of Pondok Pesantren Karangasem, Paciran, Lamongan. This program aims to strengthen Islamic moral values among students and teaches them to maintain spiritual and physical purity. The study employs a qualitative approach with a descriptive method, collecting data through field observations, interviews and documentation. Through a case study, the research depicts the implementation process of the Daurah Tahfidz&nbsp; Al-Qur’an program, including admission requirements and the stages of activities undergone by the students. The findings indicate that the program successfully shapes noble character traits among students, as evidenced by the positive changes observed in them after completing a one-month quarantine. Additionally, the study highlights the importance of meditation and self-reflection as effective methods for fostering character traits in the context of memorizing the Qur'an. Thus, this research contributes to understanding the relationship between fostering noble character traits and memorizing the Qur'an in the context of Islamic education.</span></div> Dini Ratna Aulia Hodri Hodri Copyright (c) 2024 Dini Ratna Aulia, Hodri Hodri https://creativecommons.org/licenses/by-nc/4.0 2023-12-01 2023-12-01 1 2 304 315 10.15642/juit.2023.1.2.304-315