Teosofi: Jurnal Tasawuf dan Pemikiran Islam
https://jurnalfuf.uinsby.ac.id/index.php/teosofi
<p><strong>Journal Information</strong></p> <hr /> <table class="data" style="background-color: #f5f5f5; height: 252px; width: 100%;" width="100%"> <tbody> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Original title</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Teosofi: Jurnal Tasawuf dan Pemikiran Islam</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">English title</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Theosophy: Journal of Sufism and Islamic Thought</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Short title</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Teosofi</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Abbreviation</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Teosofi. J. Tas. Pem. Islam..</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Frequency</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>2 issues per year (June and December)</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Number of articles per issue</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>7 research articles and reviews per issue</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">DOI</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong><a href="https://search.crossref.org/?q=Teosofi%3A+Jurnal+Tasawuf+dan+Pemikiran+Islam&from_ui=yes">10.15642/teosofi</a></strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">ISSN</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong><a href="https://portal.issn.org/resource/ISSN/2088-7957" target="_blank" rel="noopener">2088-7957</a> (Printed); <a href="https://portal.issn.org/resource/ISSN/2442-871X" target="_blank" rel="noopener">2442-871X</a> (Online)</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Editor-in-Chief</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Dr. Mukhammad Zamzami, Lc., M.Fil.I</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Publisher</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"> <p><strong>Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya. </strong><strong>St. Ahmad Yani 117 Surabaya, East Java 60237, Indonesia</strong></p> </td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Citation Analysis</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"> <p><strong><a href="https://www.scopus.com/sourceid/21101133223?origin=resultslist">Scopus</a>, <a href="https://sinta.kemdikbud.go.id/journals/profile/768">Sinta</a>, <a href="https://scholar.google.co.id/citations?user=0-d6ou0AAAAJ&hl">Google Scholar</a>, <a href="https://app.dimensions.ai/discover/publication?or_facet_source_title=jour.1148736">Dimensions</a>, <a href="https://garuda.kemdikbud.go.id/journal/view/5951" target="_blank" rel="noopener">Garuda</a></strong></p> </td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Subject Area</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Arts and Humanities</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Category </td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Religious Studies</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Discipline</td> <td style="width: 1%; height: 18px;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Sufism, Islamic Philosophy, Islamic Theology, Islamic Thought</strong></td> </tr> </tbody> </table> <hr /> <p style="text-align: justify;"><em>TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam</em> is a high-quality open access peer-reviewed research journal published by the Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya. The language used in English.</p> <p style="text-align: justify;">The journal offers an esteemed global platform for scholarly research encompassing Sufism, Islamic Philosophy, Islamic Theology, and Islamic Thought. Embracing a comprehensive perspective, the journal unites various disciplinary viewpoints. It disseminates peer-reviewed articles delving into the historical, cultural, social, philosophical, political, anthropological, literary, artistic, and multifaceted dimensions of the subject across all temporal and geographical contexts. The journal aspires to be a preeminent global forum for the latest discoveries and discourse in the aforementioned fields. Scholars worldwide with an interest in these subjects are warmly encouraged to submit their articles to <em>Teosofi</em> and engage with this open-access journal. Prioritizing novelty and contemporary relevance is fundamental in our publication.</p> <p style="text-align: justify;"><em>TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam</em> has been indexed in <a href="https://www.scopus.com/sourceid/21101133223?origin=resultslist">SCOPUS</a> and accredited as a scientific journal (<a href="https://sinta.kemdikbud.go.id/journals/profile/768"><span style="text-decoration: underline;">Science and Technology Index/SINTA 1</span></a>) by Decree of the Director General of Higher Education, Research and Technology, Ministry of Education, Culture, Research and Technology of the Republic of Indonesia, Number <a href="https://drive.google.com/file/d/1H8BB1jd6sfWJRriyksDUbqoAkcQ0nbEW/view?usp=share_link">79/E/KPT/2023</a>. The journal accreditation certificate of <em>Teosofi</em> can be downloaded <a href="http://jurnalfuf.uinsby.ac.id/index.php/teosofi/sertificate">here</a>.</p> <hr />
Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya
en-US
Teosofi: Jurnal Tasawuf dan Pemikiran Islam
2088-7957
<p style="text-align: justify;"><span style="color: #3366ff;">Licensing </span></p> <p style="text-align: justify;">© The Author(s). Published by Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya, Indonesia.</p> <p style="text-align: justify;">This is an Open Access article distributed under the terms of <a href="https://creativecommons.org/licenses/by-nc/4.0/">Attribution-NonCommercial 4.0 International (CC BY-NC 4.0)</a>.</p>
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The Conceptions of Divine Revelation: A Comparative Study of the Views of Ibn Sina and Mulla Sadra
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2534
<p>The issue of revelation is one of the most important issues in the divine religions. In Islam the issue revelation is of central importance, as the revealed word of God, the Qur’ān, is in itself a miracle in its inimitability, a unique masterpiece of the divine message that cannot be replicated. Revelation is understood as communication from the unseen world above, whereby God issues His divine commands to humankind. The eminent Muslim philosophers Ibn Sina and Mulla Sadra discussed the concept of revelation in their works. Ibn Sina considered revelation as a specific sensory effect on the prophet’s consciousness, whereby the Angel of Revelation cast the divine words into the prophet’s heart. Mulla Sadra also considered revelation as a type of unseen form of communication, whereby the divine commands are shared with humankind. This article attempts to study the nature of revelation, the levels of revelation, and the manner of revelation from the point of view of Ibn Sina and Mulla Sadra through a descriptive-analytical method. Ibn Sina and Mulla Sadra, despite their differences in conceptualizing and explaining the process of revelation, agreed that the revealed message is from God directly, without the independent agency of the Angel of Revelation and the prophets, who only carry and receive the divine message, yet cannot alter it.</p>
Abdullah HosseiniEskandian
Wiwik Setiyani
Muktafi Muktafi
Abd Kholid
Ali Babaei
Copyright (c) 2023 Abdullah HosseiniEskandian, Wiwik Setiyani, Muktafi Muktafi, Abd Kholid
https://creativecommons.org/licenses/by-nc/4.0
2023-06-01
2023-06-01
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159
179
10.15642/teosofi.2023.13.1.159-179
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Revealing the Sanctity of the Eternal Cosmic Hierarchy: A Comparative Analysis of Javanese Mysticism and Islamic Sufism
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2468
<p style="font-weight: 400;">Most religious cosmology studies focus on the microcosm and macrocosm; however, the origin of cosmic mysticism is the eternal cosmos extensively studied in cultures and religions such as Javanese and Islam. This study aimed to examine the different interpretations of the sanctity of the eternal cosmos hierarchy in Javanese mysticism and Islamic Sufism. The eternal cosmos is referred to as <em>jagad langgeng</em> and <em>‘ālam akbar</em> in Javanese mysticism and Islamic Sufism, respectively. This qualitative study conducted document reviews to obtain primary and secondary data analyzed through comparative analysis. This study aimed to examine the concept of the five eternal cosmos hierarchies of the absolute universe, lordness universe, transcendent universe, celestial universe, and terrestrial universe. The findings reinforce the concept of cosmic spirituality, divine cosmology, and wisdom of cosmology as well as theoretical and practical implications. Theoretically, the study contributes to the integration of sacred Javanese Islamic, and Western cosmologies and the clarification of the eternal and temporary cosmos in theological discussions. The findings also have practical implications in creating eco-leadership based on <em>hasta brata</em> values. </p>
Waryani Fajar Riyanto
Copyright (c) 2023 Waryani Fajar Riyanto
https://creativecommons.org/licenses/by-nc/4.0
2023-12-01
2023-12-01
13 2
232
260
10.15642/teosofi.2023.13.2.232-260
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From Iran and Saudi Arabia to Indonesia: The Translation of Shi‘ite and Wahhabi Literature in Contemporary Indonesia
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2459
<p>This study examines the translation of Shi‘ite and Wahhabi literature in Indonesia. This is a literature study. The primary data was obtained by examining the record of translated and published titles in Indonesian. This study refers to the theory of Mehdi Nakosteen, R.G.A. Dolby, and Abdul Munip regarding the transmission of knowledge through translation activities, their phases, and motives. This study found that these books from Iran and Saudi Arabia, covering various Islamic knowledge, are published and distributed in Indonesia by affiliated and unaffiliated publishers in order to introduce their ideas and doctrines to the wider Muslim community in Indonesia, using the Indonesian language as the medium of transmission. This transmission of knowledge through translation takes place through the awareness, interest, and adoption phases, and has religious, educational, economic, ideological, and stimulative-provocative motivations.</p>
Mhd. Syahnan
Abd. Mukhsin
Ja'far Ja'far
Copyright (c) 2023 Mhd. Syahnan, Abd. Mukhsin, jafar Ja'far
https://creativecommons.org/licenses/by-nc/4.0
2023-12-01
2023-12-01
13 2
261
280
10.15642/teosofi.2023.13.2.261-280
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Whirling Dance as a Sufi Healing Method: A Phenomenological Study of the Sufi Dance Community in Surakarta
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2383
<p style="font-weight: 400;">This study aimed to explain the dynamics of Sufi healing through Sufi dance. Using the qualitative approach through the phenomenology of religion, the data of the present study was collected by interviews, observations, and visual materials. The research sample consisted of five members of a Sufi dance group in Surakarta, who found relief from their physical and psychological ailments through the movements performed in the whirling dance training. The healing process of physical and psychological issues through the Sufi dance can be seen in the aspects of catharsis, breath management and regulation, cognitive restructuring, habituation mechanisms, self-control, and muscle stretching. However, the expression of these aspects in differed in each case. In addition, this study also found that ablution and prayer and the altered state of consciousness during the performance of the dance had an impact on the healing process. Therefore, Sufi dance should be included as an alternative healing method.</p>
Fian Rizkyan Surya Pambuka
Ahmad Saifuddin
Copyright (c) 2023 Fian Rizkyan Surya Pambuka, Ahmad Saifuddin
https://creativecommons.org/licenses/by-nc/4.0
2023-12-01
2023-12-01
13 2
204
231
10.15642/teosofi.2023.13.2.204-231
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Mapping the Trajectory of Tariqa Alawiyya in the 13th-17th Century: The Tension between Expansion and Preservation
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2380
<p>This study delves into the intellectual history of <em>Ṭarīqa ‘Alawiyya</em>, tracing its development from early Alid piety to an Akbarian gnostic tradition, ultimately converging into a revivalist paradigm during the late 16<sup>th</sup> century. The transformative journey involves a reinterpretation and reformulation of the foundational Akbarian doctrines, strategically tailored to enhance accessibility for both the Ba ‘Alawi community and the broader Muslim society. The focal point of this study is the textual formation of prominent Ba ‘Alawi scholars of the third <em>ṭ</em><em>abaqa</em>, who played a pivotal role in reshaping the Tariqa’s trajectory. While their efforts demonstrably amplified the Tariqa’s influence and reach, they also ignited concerns among some Ba ‘Alawi scholars about the potential dilution of the movement’s unique genealogical configuration. This tension between expansion and preservation gave rise to a parallel restorative movement within the Tariqa, operating concurrently with the reformative movement. This research employs a desk research methodology, drawing upon both textual and contextual data, to examine the intellectual articulations and internal dynamics within the Ṭarīqa ‘Alawiyya. Through the writings of its saintly and scholarly figures, the study investigates how discourse functioned as a tool for negotiating power and reveals the dialogical nature of various canonical texts.</p>
Musa Alkadzim
Copyright (c) 2023 Musa Alkadzim
https://creativecommons.org/licenses/by-nc/4.0
2023-03-01
2023-03-01
13 2
105
133
10.15642/teosofi.2023.13.1.105-133
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Islamic Pacifism: An Ethico-Theological Examination of Peace and Nonviolence in Islam
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2350
<p>Islam calls for the avoidance of violence, if possible, or at least its minimization and use only as the last resort. The purpose of this study is to highlight the roots of pacifism in Islam; the primary sources studied are the main Muslim theological texts—the Qur’an and Sunnah (the Prophetic tradition). After analyzing these two sources, I claim that Islam and ‘devout pacifism’ are compatible. Islam calls Muslims to be faithful, decent, and good human beings, who respect the life and property of others, Muslim and non-Muslim. A model of the devout Muslim pacifist is not different from the universal model, but similar to that found in other civilizations and cultures. According to both sources, Islamic pacifism derives from human obedience to Allah, just as in other monotheistic religions that promote peaceful solutions to internal and external crises, domestic and foreign. This paper offers a new perspective on nonviolence in Islam, ethico-theological justification of war, and applications of jihad and violence as factors in managing political relations among Muslims and between Muslims and non-Muslims.</p>
Sabina Abdulaev
Copyright (c) 2023 Sabina Abdulaev
https://creativecommons.org/licenses/by-nc/4.0
2023-06-01
2023-06-01
13 2
59
79
10.15642/teosofi.2023.13.1.59-79
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Front Matter
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2209
Copyright (c) 2023
https://creativecommons.org/licenses/by-nc/4.0
2023-06-09
2023-06-09
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Back Matter
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2208
Copyright (c) 2023
https://creativecommons.org/licenses/by-nc/4.0
2023-06-09
2023-06-09
13 2
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Sufism and the Contention of Value in the Public Space
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2185
<p>Contention of discourse does dominate the feature of our modern public space. But contention of value, while it is subtle and may not be discernable, is more essential. What appears at the surface is actually the result of what happens within. This paper discusses the problem of value contention in the public space, particularly by giving attention to the way that Sufism’s value may be involved in it. It brings forward multiple premises. On the one hand, it argues against the Western proposition that public space, especially in its rational and critical form, can only emerge in the Western setting. On the other, it problematizes the so-called Islamic public space that, while it is rational and critical, becomes a battlefield like a sphere to which religious values fall victim. In this whole situation -the paper argues- Sufi strategy to stay away from public space while at the same time making an internal consolidation to preserve its ontological security, is the proper way. Sufism itself became a victim of the free public space when it is involved directly in it, especially where secularism and liberalism prevail. Various new forms of Sufism, such as neo-sufism, hybrid-sufism, urban-sufism, and the like, are not expression of its ability to adapt to new situation but a manifestation of its failure to preserve its essence.</p>
Abdul Kadir Riyadi
Ika Yunia Fauzia
Khoirul Umami
Andi Suwarko
Copyright (c) 2022 Abdul Kadir Riyadi, Ika Yunia Fauzia, Khoirul Umami, Andi Suwarko
https://creativecommons.org/licenses/by-nc/4.0
2022-12-01
2022-12-01
13 2
255
279
10.15642/teosofi.2022.12.2.255-279
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The Western Perspective on Islam: Reading the Legacy of Snouck Hurgronje on Islamic Studies
https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/2174
<p>This article discusses the Western perspective on Islamic studies, particularly through the academic legacy of Snouck Hurgronje, a Dutch scholar known for his research on Muslim culture in Aceh and his influence on the Dutch colonial strategy in the Dutch East Indies. The author aims to answer two questions: what were the methods and characteristics of Islamic studies used by Snouck Hurgronje, and how do they differ from contemporary Islamic studies? Utilizing library research, it examines scholarly literature on Hurgronje, comparing his methods to current Islamic studies practices in Western universities and Indonesia. The article sheds light on Hurgronje’s role in introducing anthropology and ethnography to Islamic studies, noting his significant contributions to the development of ethnographic methods in this area. It suggests that his approach has been influential in shaping the study of Islam and continues to influence contemporary research methodologies in the field. However, the article also notes that 21st-century Islamic studies are fundamentally different from Hurgronje’s era, with a greater focus on insider researchers and a lack of imperialistic interests. These scholars, particularly those in Indonesian universities under the Ministry of Religious Affairs, have a significant influence on the field and continue the legacy of Hurgronje by using philological, anthropological, and ethnographic approaches to Islamic studies.</p>
Muhammad As'ad
Muhammad Zainuddin
M. Samsul Hady
Copyright (c) 2023 Muhammad As'ad, Muhammad Zainuddin, M. Samsul Hady
https://creativecommons.org/licenses/by-nc/4.0
2023-03-01
2023-03-01
13 2
80
104
10.15642/teosofi.2023.13.1.80-104