@article{Hodri_2011, title={Al-Hallâj Sebagai Korban Politik atau Transgresor Teologi}, volume={1}, url={https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/4}, DOI={10.15642/teosofi.2011.1.2.143-159}, abstractNote={<p style="text-align: justify;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">The article attempts to reveal </span><span lang="IN" style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-ansi-language: IN; mso-bidi-font-style: italic; mso-no-proof: yes;">a</span><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">l-Hallâj’s history of thought that caused his death as he was considered an apostate who violated religious boundaries. Moreover, on several occasions, </span><span lang="IN" style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-ansi-language: IN; mso-bidi-font-style: italic; mso-no-proof: yes;">a</span><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">l-Hallâj was made as a sort of warning for those who “cheat” with religious issues will be firmly punished by the death penalty. It has been rarely clarified that Al-Hallâj was, in fact, a political victim by divulging religious issues as the main reason. As a concept, Hulûl, which becomes the main doctrine of </span><span lang="IN" style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-ansi-language: IN; mso-bidi-font-style: italic; mso-no-proof: yes;">a</span><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">l-Hallâj, has been often misunderstood and seen as conduct that leads to apostasy. The reason is that the death penalty executed its founder as he was accused of being an apostate. On the other side, such a view is not quite surprising since the level of understanding held by the majority of Muslims has, in fact, been within </span><em style="mso-bidi-font-style: normal;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-no-proof: yes;">khitâbî</span></em><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;"> level. It has caused them hard to properly and correctly understand such philosophical discourses as </span><em style="mso-bidi-font-style: normal;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-no-proof: yes;">hulûl</span></em><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">, </span><em style="mso-bidi-font-style: normal;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-no-proof: yes;">ittihâd</span></em><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">, or </span><em style="mso-bidi-font-style: normal;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-no-proof: yes;">wahdat al-wujûd</span></em><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">. This condition has been worsened by the fact that literature on </span><span lang="IN" style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-ansi-language: IN; mso-bidi-font-style: italic; mso-no-proof: yes;">a</span><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">l-Hallâj and </span><em style="mso-bidi-font-style: normal;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-no-proof: yes;">hulûl</span></em><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">, especially in the Indonesian language, is rare. After centuries, the idea of </span><em style="mso-bidi-font-style: normal;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-no-proof: yes;">hulûl</span></em><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;"> has been frequently misunderstood. However, careful study will show that </span><em style="mso-bidi-font-style: normal;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-no-proof: yes;">hulûl</span></em><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">, like other Sufi’s doctrines, is Sufism experience expression of </span><span lang="IN" style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-ansi-language: IN; mso-bidi-font-style: italic; mso-no-proof: yes;">a</span><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">l-Hallâj when he felt the presence of God, i.e., the encounter of human’s </span><em style="mso-bidi-font-style: normal;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-no-proof: yes;">lâhût</span></em><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;"> with God’s </span><em style="mso-bidi-font-style: normal;"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-no-proof: yes;">nâsût</span></em><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">. Therefore, the execution of </span><span lang="IN" style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-ansi-language: IN; mso-bidi-font-style: italic; mso-no-proof: yes;">a</span><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’; mso-bidi-font-style: italic; mso-no-proof: yes;">l-Hallâj has been based on more political interest than theological reason</span><span class="hps"><span style="font-size: 11.0pt; font-family: ’Garamond’,’serif’;">.</span></span></p>}, number={2}, journal={Teosofi: Jurnal Tasawuf dan Pemikiran Islam}, author={Hodri, Hodri}, year={2011}, month={Dec.}, pages={143–159} }