@article{Huda_2017, title={Karakter Historis Sufisme pada Masa Klasik, Modern, dan Kontemporer}, volume={7}, url={https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/166}, DOI={10.15642/teosofi.2017.7.1.64-95}, abstractNote={<p>Sufism is an actualization of the doctrine of Tasawuf about the purification of the soul towards God as a form of realization of the Prophet’s hadith on <em>al-i</em><em>ḥsān</em>. Sufism presents three forms of activity, namely the purification of the soul, Sufi behavior, and Sufi movements. Historically, Sufism has featured a distinctive and dialectical character. Classical Sufism features five characters, namely ascetic, practical, asceticism driven by fear of God, the concept of <em>ma</em><em>ḥabbah</em>, and the concept of <em>ma</em><em>ḥabbah</em> for <em>ma‘rifah</em>. Modern Sufism features four characters, namely presentation of sharī‘ah-based Sufism with no prominent social role any longer, adaptability to modern environments, expression of new political role as a pioneer of the modern nationalist movement, expression of Sufi militancy movement in the late colonial context. Contemporary Sufism presents nine characters, namely Sufism as a variant of transnationalism, the change in the relationship of authority and pattern of association in Sufism, the emphasis of Sufism as a mean of dedication, accommodative attitude towards the new regime, Sufism as the basis of civil society for political mobilization, the development of unique forms of local voluntary associations, the solution-based attitude of Sufism in political archetype, merging of Sufism with the spirit of Salafi and political activism, and the existence of relations of globalization, transnationalism, and hybridity.</p>}, number={1}, journal={Teosofi: Jurnal Tasawuf dan Pemikiran Islam}, author={Huda, Sokhi}, year={2017}, month={Jun.}, pages={64–95} }