Relasi Pengetahuan Islam Eksoteris dan Esoteris

Main Article Content

Hammis Syafaq

Abstract

This article scrutinizes the relationship of Islamic knowledge focusing on esoteric realm and exoteric area or what so-called duality of life. Within intellectual treasures of Islam this dualism have subsequ-ently beat each other. It is sometimes in the form of friction between the scientific and non-scientific, rational and spiritual, the sacred and the profane, theocentric and anthropocentric. However, when carefully understood, the dualism shares the same nature, namely outer and inner aspects. The outer is represented by naming, while the inner can only be understood through the process of interpretation. In other words, these two aspects are represented by two words are name (outer aspect) and meaning (inner aspect). Therefore, Islam is present and it attempts to draw both together. As can be observed in this century, the mentality of modern humans seem to be eroded far from religious norms as people have developed science which leads to religious emptying from its noble values. Therefore, it is important to bring the esoteric realm into modern thought which tends only to put emphasis on exoteric aspect.

Downloads

Download data is not yet available.

Article Details

How to Cite
Syafaq, Hammis. “Relasi Pengetahuan Islam Eksoteris Dan Esoteris”. TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 2, no. 2 (December 3, 2012): 331-347. Accessed October 27, 2020. http://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/76.
Section
Articles

References

Arnis, Adnin. “Gagasan Frithjof Schoun Tentang Titik Temu Agama-Agama” dalam Islamia, Tahun I, No. 3, Sepetember-November, 2004.
Bagus, Lorens. Kamus Filsafat. Jakarta: PT Gramedia Pustaka Utama, 2005.
Beck H.L. & Kaptein, N.J.G. Teologi, Ffilsafat Islam dan Tasawuf. Jakarta: INIS, 1988.
Chaplin, J.D. Kamus Lengkap Psikologi, terj. Kartini Kartono. Jakarta: PT. Raja Grafindo Persada, 2005.
Chittick, William C. “Sufism” dalam Oxford Encyclopedia of Islamic Modern World, V.
Fayyûmî (al), Muhammad Ibrâhîm. Târîkh al-Falsafah al-Islâmîyah fî al-Mashriq. Kairo: Dâr al-Thaqâfah, 1991.
Foucault, Michel. The Order of Think: An Archeology of Human Science. New York: Vintage Books, 1994.
Hardiman, Budi F. Melampaui Positivisme dan Problem Modernitas. Yogyakarta: Penerbit Kanisius, 2003.
Kattsoff, Louis O. Pengantar Filsafat, terj. Soejono Soemargono. Yogyakarta: Tiara Wacana, 2006.
Mahmûd, ‘Abd. al-Halîm. al-Tafkîr al-Falsafî fî al-Islâm. Kairo: Dâr al-Ma‘ârif, t.th.
Mahzar, Armahedi. Merumuskan Paradigma Sains dan Teknologi Islam, Revolusi Integralisme Islam. Bandung: Mizan, 2004.
Nasr, Seyyed Hosein. Islamic Life and Thought. London: George Allen Unwin, 1981.
-----. Tasawuf: Dulu dan Sekarang. terj. M Thoyibi. Jakarta: Pustaka Firdaus, 1991.
Schuon, Frithjof. Spiritual Perspectives & Human Facts, Pen. P. N. Townsend. Middlesex: Perennial Books Limited, 1987.
-----. The Transcendent Unity of Religions. Wheaton: Theosophical Publising House, 1984.
Shohibuddin, M. “Dekonstruksi; Pembebasan dari Kuasa Teks” dalam Hal of Thought, No. 1, Januari-1999.
Streng, Frederick J. Understanding Religious Life. California: Wadswprth Publishing Company, 1985.
Syari’ati, Ali. Hajj, terj. Anas Mahyuddin. Bandung: Pustaka, 2009.
-----. Man and Islam, terj. Amien Rais. Jakarta: Srigunting, 2001.
Zaqzûq, Mahmûd Hamdî. al-Dîn wa al-Falsafah wa al-Tanwîr. Kairo: Dâr al-Ma‘ârif, 1996.