Teologi Perdamaian dalam Tafsîr Jihad

Main Article Content

Wasid Wasid

Abstract

The presence of Islam within humanity's space would, in fact, lead to the creation of life in order to fulfill tawhîd and peace of the world. The problem of tawhîd is the very core of life, though its meaning has, sometimes, tended to be theocentric by neglecting the anthropocentric dimension. It can be observed through the ideological reasoning of radicalism group in defining jihâd as a means of struggle to uphold God's oneness. However, this group put less interested in presenting Islam within principles of peace. It suggests that God's oneness (tawhîd) is purely intended to Him, and it has no relation with a human. This problem needs to be re-observed, if not to be sued, by looking at universal values from Islam's presence. It has been so far known as highly honoring peace and values of humanity and values of divinity.

Downloads

Download data is not yet available.

Article Details

How to Cite
Wasid, Wasid. “Teologi Perdamaian Dalam Tafsîr Jihad”. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 1, no. 2 (December 1, 2011): 270–289. Accessed April 19, 2024. https://jurnalfuf.uinsa.ac.id/index.php/teosofi/article/view/64.
Section
Articles

References

A’la, Abd. “Pembumian Jihad dalam Konteks Indonesia Kekinian: Pengentasan Masyarakat dari Kemiskinan dan Keterbelakangan”, Harmoni Jurnal Multikultural dan Multireligius, Vol. 3, No. 32, Oktober-Desember, 2006.

Abdullah, Amin. Dinamika Islam Kultural: Pemetaan atas Wacana Keislaman. Bandung: Penerbit Mizan. 2000.

Bûtî (al), Muhammad Saîd Ramadân. Al-Jihâd fî al-Islâm: Kayfa Nafhamuhu wa Numârisuhu. Beirut: Dâr al-Fikr al-Mu‘asir, 1993.

Efendi, Johan. Konsep-konsep Teologis. Diakses dari internet: http”//media.isnet.org/Islam/Paramadina/Konteks/KonsepTeologis.html, tanggal 08 April 2011

Esposito, John L. Unholy Wars: Terror in the Name of Islam. New York: Oxford University Press. 2002.

Hanafî, Hasan. “The Preparation of Societies for Life in Peace: An Islamis Perspective” yang telah diterjemahkan dengan judul “Persiapan Masyarakat Dunia Untuk Kehidupan secara Damai” di Azhar Arsyad (Editor). Islam dan Perdamaian Global. Makasar: IAIN Alauddin. Tth.

Husni, Muhammad. Qîmah al-Sirâ‘ bayn al-Falsafah al-Islâmîyah wa ‘Ilm al-Kalâm, Vol. I. Mesir: Pribadi, t.th.

Jazâiri (al), Abû Bakar Jâbir. Manhaj al-Muslimîn; Kitâb ‘Aqâid wa Adâb wa Akhlâq wa ‘Ibâdât wa Mu’âmalat. tk: Dâr ‘Umar ibn Khattâb, 1977.

Nasr, Seyyed Hossein. The Heart of Islam: Pesan-pesan Universal Islam untuk Kemanusiaan. Bandung: Mizan, 2003.

Qutb, Sayyîd. Ma‘âlim fî al-Tarîq. Tk: Minbâr al-Tauhid wa al-Jihâd, t.th. Lihat http://www.tawhed.ws/ http://www.almaqdese.com.

Rahman, Fazlur. Major Themes of the Qur’an. Chicago: The University of Chicago Press. edisi II. 2009.

Sa’ad, Husyan. Al-Usûlîyah al-Islâmîyah al-’Arabîyah al-Mu‘asirah bayna al-Nass al-Thâbit wa al-Wâqi’ al Mutaghayyir. Beirut: Markâz Dirasah al-Wahdah al-’Arabîyah. 2006.

Shahrûr, Muhammad. Al-Islâm wa al-Îman: Mandhumah al-Qiyam. tk: al-Ahâlî. Tth.

Tâhir, Muhami Munîr Muhammad. Tahâfut al-Dirâsat al-Mu‘asirah fî al-Dawlah wa al-Mujtama‘. Beirut: Dar al-Shawaf. 1995.

Zayd, Nasr Hâmid Abû. Hâkadhâ Takallama Ibn ‘Arabî. Mesir: al-Hayah al-Misrîyah al-‘Âmmah li al-Kutub, 2002.