Ritual Pengikut Tarekat Shâdhilîyah di Tambak Beras, Jombang-Jawa Timur

Main Article Content

Abdullah Safik

Abstract

This article tries to phenomenologically examine the existence of the Shâdhilîyah tarekat supervised by KH. Djamaluddin in Tambak Beras, Jombang. The Shâdhîlîyah tarekat, which had been initiated by Abû Hasan al-Shâdhilî, is exceptional and consistent in holding and practicing its tawhid principle as well as dhikr rituals. In Indonesia, this tarekat has rapidly evolved. One of its murshid is KH. Abdul Jalil Mustaqim in Tulungagung, the murshid to KH. Djamaluddin. The tarekat has two main doctrines, are: firstly, the ‘ubûdîyah realm where its followers are obliged to physically and mentally obey Allah SWT and His messenger, i.e. the Prophet Muhammad, in all their sayings and deeds. Secondly, muâmalah aspect where each follower is taught to interact with other people and creatures only for the sake of Allah. It means that the tarekat is a medium of self approaching to Allah. One of the special rites (khusûsîyah) conducted by this tarekat is an every-Tuesday agenda where dhikr, tawassul, tahlîl, and tahmîd activities are held. Technically, a sâlik when s/he recites dhikr should be followed by breathing in which is concentrated in the navel and going on top through the thoracic cavity and coming out through the mouth then retracting it back to tongue.

Downloads

Download data is not yet available.

Article Details

How to Cite
Safik, Abdullah. “Ritual Pengikut Tarekat Shâdhilîyah Di Tambak Beras, Jombang-Jawa Timur”. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 1, no. 2 (December 1, 2011): 160–174. Accessed March 28, 2024. https://jurnalfuf.uinsby.ac.id/index.php/teosofi/article/view/57.
Section
Articles

References

Aceh, Abu Bakar. Pengantar Sejarah Sufi dan Tasawuf. Solo: Ramadhani, 1996.

Ambari, Hasan Muarif. [et.al]. Ensiklopedi Islam. Jakarta: PT. Ikhtiar Baru Van Hoeve, 1996.

Amstrong, Amatullah. Terminologi Sufi (al-Qâmûs al-Sûfî): The Mystical Languange of Islam, terj. M.S Nashrullah dan Ahmad Baiquni. Bandung: Mizan, 1996.

Cohen, Piercy S. Modern Social Theeory. New York, The Free Press, 1967.

Ghazâlî (al), Abu Hâmid. al-Mukhtasar Ihyâ‘ ‘Ulûm al-Dîn. Beirut: Dâr al-Fikr, 1993.

Hamka. Tasawuf Modern. Jakarta: Pustaka Panjimas, 2000.

Hujwiri (al). Kashf al-Mahjub: Risalah Persia Tertua Tentang Tasawuf, terj. Suwardjo Muthary dan Abdul Hadi W.M. Bandung: Mizan, 1992.

Kalâbadhî (al), Abû Bakar Muhammad . al Ta‘âruf li Madhhab Ahl al-Tasawuf. Kairo: al-Kulliyat al-Azharîyah, 1969.

Laily, H. M. Mansur. Ajaran dan Teladan Para Sufi. Jakarta: Raja Grafindo Persada, 1996.

Misri (al), Sirâj al-Dîn Abû Hafs ‘Umar ibn ‘Alî ibn Ahmad ibn. Tabaqât al-Awliyâ‘, di-tahqîq oleh Muhammad ‘Atâ‘. Beirut: Dâr al-‘Ilmîyah, 1998.

Munawir, Ahmad Warsun. al-Munawwir: Kamus Arab-Indonesia. Surabaya: Pustaka Progressif, 1997.

Nasution, Harun. Falsafah dan Mistisisme Dalam Islam. Jakarta: Bulan Bintang, 1973.

Pujiono. “Fanâ‘, Baqâ‘ dan Ittihâd: Telaah Tasawuf Abû Yazîd al-Bustamî”. Tesis--IAIN Sunan Ampel, Surabaya, 1999.

Taftazani (al), Abu al-Wafa’ al-Ghanimi. Sufi dari Zaman Ke Zaman, terj. Ahmad Rofi Usmani. Bandung: Pustaka, 1997.

Thomas, Henry C. Tishler. Introduction to Sociology. Chicago: Halt Rien Hart and Wiston, 1990.

Trimingham, J. Spencer. The Sufi Order in Islam. London: Oxford New York, 1973.

Tûsî (al). Al-Luma’. Mesir: Dâr al-Kutub al-Hadîthah, 1960.

KH. Djamaluddin Achmad. Wawancara. Jombang, 26 Maret 2009.

KH. Djamaluddin Achmad. Wawancara. Jombang, 20 April 2009.

KH. Idris Jamaluddin, Wawancara. Jombang, 28 April 2009.

Danner, Victor. Tarekat Shadhiliyyah dan Tasawuf di Afrika Utara. New York: Islamic Spirituality, 1991.

www.GP-Ansor.com/artikel/”Kaum Sufistik dan Pertumbuhan Tarekat”, Selasa 26 Desember 2006.

Yunus, Mahmud. Kamus Arab-Indonesia. Jakarta: Hida Karya Agung, 1990.

Zâhir, Ihsân Ilâhî. Dirâsât al-Tasawwuf, terj. Fadhli Bahri. Jakarta: Darul Falah, 2000.