Pandangan Islam tentang Korupsi

Article Sidebar

PDF
Published: Dec 2, 2013
DOI: https://doi.org/10.15642/teosofi.2013.3.2.462-482
Keywords:
Anti-corruption Islamic values proportionality punishment.

Main Article Content

Muchammad Helmi Umam
Institut Agama Islam Negeri Sunan Ampel Surabaya

Abstract

This research aims to find an adequate philosophical explanation of the responsibilities of Muslim society in Indonesia with the handling of corruption. Islam is the largest religion in Indonesia that should be responsible for the removal of culture of corruption. This research focuses on the discussion of Islamic values of anti-corruption, the principle of balance in view of corruption as well as the principle of punishment. The analysis to use is to understand the phenomenon of law enforcement through the textual frame in Islamic context. The conclusions are to look back on overcoming spirit of anti-corruption, corruption should saw proportionally, the mechanism of punishment and its relation to the education of humanity.

Downloads

Download data is not yet available.

Article Details

How to Cite
Umam, Muchammad Helmi. “Pandangan Islam Tentang Korupsi”. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 3, no. 2 (December 2, 2013): 462–482. Accessed April 20, 2024. https://jurnalfuf.uinsa.ac.id/index.php/teosofi/article/view/38.
Issue
Vol. 3 No. 2 (2013): December
Section
Articles

Licensing

© The Author(s). Published by Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya, Indonesia.

This is an Open Access article distributed under the terms of Attribution-NonCommercial 4.0 International (CC BY-NC 4.0).

References

Achmad, Amrullah. 1996. Dimensi Hukum Islam dalam Sistem Hukum Nasional. Gema Insani Press. Jakarta.

Al-Shabuni dalam Solihin. 2007. Yes! I am Muslim. Gema Insani Press. Jakarta.

Anleu, Sharyn L Roach. 2000. Law and Social Change. Sage. London.

Bailey, Richard, ed. 2010. The Philosophy of Education. Continuum International Publishing Group. London.

Brighouse, Harry. 2004. Justice. Polity Press. Cambridge.

Effendi, Djohan. 2010. Pembaharuan Tanpa Membongkar Tradisi: Wacana Keagamaan di Kalangan Generasi Muda NU Masa Kepemimpinan Gus Dur. Kompas Media Nusantara. Jakarta.

H.L.A Hart dalam Larry May dan Jeff Brown. 2009. Philosophy of Law, Classical and Contemporary Readings. John Wiley and Sons. West Sussex.

Hadi Permono, Sjechul. 1994. Kontekstualisasi Fiqih dalam Era Globalisasi (Orasi Ilmiah dalam rangka Pengukuhan Guru Besar Madya dalam Ilmu Fiqih pada IAIN Sunan Ampel Surabaya).

Ibnu al-Qayyim dalam Abd Moqsith Ghazali, Luthfi Assyaukanie, Ulil Abshar-Abdalla. 2009. Metodologi Studi Al-Qur’an. Gramedia Pustaka Utama. Jakarta.

Koran Online, merdeka.com. [Senin, 6 Mei 2013].

Koran Online, okezone.com. [Jum’at, 31 Mei 2013].

Napitupulu, Diana Ria Winanti. 2010. KPK In Action. Niaga Swadaya. Jakarta.

Romer, Jan. 2010. Killing in a Gray Area between Humanitarian Law and Human Rights. Springer. London.

Tiihonen, Seppo, ed. 2003. The History of Corruption in Central Government. IOS Press. Amsterdam.

Ujan, Andrea Ata. 2009. Filsafat Hukum, Membangun Hukum Membela Keadilan. Kanisius. Yogyakarta.

Wijayanto, ed. 2009. Korupsi Mengorupsi Indonesia: Sebab, Akibat, dan Prospek Pemberantasan. Gramedia Pustaka Utama. Jakarta.