Eco-Philosophy sebagai Cetak Biru Filsafat Ramah Lingkungan

Main Article Content

Supian Supian

Abstract

This article proves that there is a significant relationship between the Islamic philosophy along with spiritual ecology and the ecological crisis and its solution. Loss of views and beliefs of spiritual ecology are among causes of environmental damage and the universe. Therefore, the restoration of spiritual ecology and its relationship to ecological values will play a pivotal role in the conservation and rescuing of natural and environmental crisis. Spiritual and Islamic philosophical values have ecological implications and consequences that should be the attitude and lifestyle in creating a harmonious relationship between God, man, and the universe. Eco-philosophy presents what so-called the values of spirituality as its base and emphasizes that humans remain to be special from other creatures. However, such privilege has to be a burden for humans and they are obliged to maintain and preserve the universe with spirituality and based on cosmic theology as coined in Islamic philosophy.


Keywords: eco-philosophy, ecological crisis, spiritual ecology, cosmic teleology.

Downloads

Download data is not yet available.

Article Details

How to Cite
Supian, Supian. “Eco-Philosophy Sebagai Cetak Biru Filsafat Ramah Lingkungan”. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 4, no. 2 (December 8, 2014): 508–532. Accessed April 24, 2024. https://jurnalfuf.uinsa.ac.id/index.php/teosofi/article/view/20.
Section
Articles

References

Alikodra, Hadi S. Global Warming, Banjir, dan Pembalakan Hutan. Bandung: Penerbit NUANSA, 2008.

-----. Konservasi Sumberdaya Alam dan Lingkungan: Pendekatan Ecosophy bagi Penyelamatan Bumi. Yogyakarta: Gadjah Mada University Press, 2012.

Amstrong, Susan J., dan Boptzler, Richard G. (eds.). Environmental Ethics, Divergence, and Convergence. New York: McGraw-Hill, 1993.

Capra, Fritjof. “Reconnecting the Web of Life, Deep Ecology, Ethics and Ecological Literacy” dalam Darrel Addison Posey (ed.), Cultural and Spiritual Values of Biodiversity: A Complementary Contribution to the Global Biodiversity Assessment. London: Intermediate Technology Publications and UNEP, 1999.

Jardin, Joseph R. Des. Environmental Ethics: An Introduction to Environmental Philosophy. Belmont: Wardsworth Publishing Company, 1993.

Kartanegara, Mulyadhi. Mengislamkan Nalar: Sebuah Respon terhadap Modernitas. Jakarta: Penerbit Erlangga, 2007.

-----. Nalar Religius: Memahami Hakikat Tuhan, Alam, dan Manusia. Jakarta: Penerbit Erlangga, 2009.

Keraf, A. Sonny. Etika Lingkungan Hidup. Jakarta: PT. Kompas Media Nusantara, 2010.

Mudofir. “Argumen Konservasi Lingkungan sebagai Tujuan Tertinggi Syari’ah”. Disertasi--SPs UIN Syarif Hidayatullah Jakarta, 2009.

Naess, Arne. Ecology, Community, and Lifestyle: Outline of an Ecosophy. Cambridge: Cambridge University Press, 2001.

Nasr, Seyyed Hossein. The Encounter of Man and Nature: The Spiritual Crisis of Modern Man. London: George Allen and Ulwin Ltd, 1968.

Noer, Kautsar Azhari. Ibn Al-‘Arabi: Wahdat al-Wujud dalam Perdebatan. Jakarta: Paramadina, 1995.

Nursi, Bediuzzaman Said. Man and Universe, The Thirtieth Word from the Risale-i Nur Collection. Istanbul: Sozler Publications, 1993.

Plumwood, Val. Environmental Culture: the Ecological Crisis of Reason. London and New York: Routledge, 2005.

Qaradawi, Yusuf. Islam Agama Ramah Lingkungan, terj. Abdullah Hakam Syah, dkk. Jakarta: Pustaka Al-Kautsar, 2002.

Ramli, Supian. “Spiritual Ecology: MUI dan Kajian Islam Tentang Lingkungan”, Jurnal Fatwa MUI Pusat, Volume 1, Nomor 1, 2011.

S}afâ’ (al), Ikhwân. Rasâ’il Ikhwân al-S}afâ’ wa Khullân al-Wafâ’, Vol. 2. Qum dan Teheran: Maktab al-I‘lâm al-Islâmî, 1405 H.

Shihab, M. Quraish. Membumikan Al-Qur’an: Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat. Bandung: Mizan, 1992.

Skolmimowski, Henryk. Eco Philosophy: Designing New Tactics for Living. London: Marion Boyars Publishers Ltd, 1981.

Tacey, David. The Spirituality Revolution: The Emergence of Contemporary Spirituality. New York: Brunner-Routledge, 2004.

Targowski, Andrew. “Will Wisdom Save the Human Project?”, dalam Jurnal Dialogue and Universalism, Vol. XVI, No. 3-4, 2006.

Taylor, Bron. Dark Green Religion: Nature Spirituality and the Planetary Future. London: University of California Press, 2010.

Taylor, Paul. Respect for Nature: a Theory of Environmental Ethics. Princeton: Princeton University Press, 1986.

Tim, Roger E. “Dampak Ekologis Teologi Penciptaan Menurut Islam” dalam Mary Evelyn Tucker dan John A. Grim (eds.), Agama, Filsafat, dan Lingkungan Hidup, terj. P. Hardono Hadi. Yogyakarta: Kanisius, 2003.

Vaughan-Lee, Llewellin. Spiritual Ecology: The Cry of the Earth. California: The Golden Sufi Center, 2013.

Wallace, Mark I. “The Green Face of God: Christianity in an Age of Ecocide” dalam http://www.crosscurrents.org/wallacef00.htm diakses tanggal 10 Maret 2013.

Wei-Ming, Tu. “Melampaui Batas Mentalitas Pencerahan” dalam Mary Evelyn Tucker dan John A. Grim (eds.), Agama, Filsafat, dan Lingkungan Hidup, terj. P. Hardono Hadi. Yogyakarta: Kanisius, 2003.