Pemikiran Sufistik dan Toleransi Beragama KH. Sholeh Bahruddin di Pesantren Ngalah Pasuruan

Main Article Content

Muhammad Muntahibun Nafis
Muhammad Ainun Najib

Abstract

Sufism and tariqa (Sufi order) play a significant role in building and enhancing mutual-peaceful dialogue between Islam and other religions and cultures. The Sufis establish cooperation with followers of other religions. This is because Sufism holds a moderate view and understanding of Islamic doctrines. Sufism is, therefore, not limited only to spirituality and the mystical realm, but it is also able to create a harmonious relationship among humans and between humans and nature. This article seeks to present a related study on the doctrine of religious tolerance within Sufism promulgated by KH. Sholeh Bahruddin, the headmaster of Pesantren (Islamic boarding school) Ngalah Pasuruan East Java. Kiai Sholeh sees Sufism as the main foundation of religious tolerance. As the murshid of the Tarekat Qādirīyah wa Naqsabandīyah Mujaddadīyah Khālidīyah Kiai Sholeh has intensively cultivated Islam ramah li al-‘ālamīn in the pesantren he leads. This doctrine emphasizes that Islam ramah li al-‘ālamīn perceives all human beings as kabeh dulur (all are brothers) regardless of their religious and social background and political preference. Through the concept of kabeh dulur, Kiai Sholeh builds human relationships with anyone, including people of different faiths and beliefs.

Downloads

Download data is not yet available.

Article Details

How to Cite
Nafis, Muhammad Muntahibun, and Muhammad Ainun Najib. “Pemikiran Sufistik Dan Toleransi Beragama KH. Sholeh Bahruddin Di Pesantren Ngalah Pasuruan”. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 7, no. 2 (December 5, 2017): 330–352. Accessed April 25, 2024. https://jurnalfuf.uinsa.ac.id/index.php/teosofi/article/view/184.
Section
Articles

References

A’la, Abd. Melampui Dialog Agama. Jakarta: Kompas, 2002.

Abdullah, M. Amin. “Menuju Pendidikan Islam Pluralis”, Taswirul Afkar, edisi No 11, 9.

Abror, Robby H. Tasawuf Sosial: Membeningkan Kehidupan dengan Kesadaran Spiritual. Yogyakarta: AK Gorup- Fajar Pustaka Baru, 2002.

Aqib, Kharisudin. Al-Hikmah: Memahami Teosofi Tarekat Qadiriyah Wa Naqsyabandiyah. Surabaya: Dunia Ilmu, 2000.

Arifin, Samsul. Merambah Jalan Baru dalam Beragama: Rekonstruksi Kearifan Perenial Agama dalam Masyarakat Madani dan Pluralitas Bangsa. Yogyakarta: ITTAQA Press, 2001.

Bagir, Zainal Abidin dkk. Laporan Tahun Kehidupan Beragama di Indonesia. Yogyakarta: CRCS UGM, 2011.

Bruinessen, Martin van. Kitab Kuning, Pesantren, dan Tarekat. Yogyakarta: Gading, Cet. Ke-2, 2015.

Dhofier, Zamakhsyari. Tradisi Pesantren: Studi Pandangan Hidup Kyai dan Visinya Mengenai Masa Depan Indonesia. Jakarta: LP3ES, Cet. ke-IX, 2015.

Hasan, M. Abdul Kholiq. “Menggagas Konsep Masyarakat yang Sehat; Menurut al-Qur’an”, Jurnal Kontemplasi, Vol. 1 No. 2, 2013.

Kathīr, Ibn. Tafsīr al-Qurān al-‘Aẓim, Vol. 1. t.t.: Dār al-Ṭaybah, 1999.

Ma’luf, Louis. al-Munjid fī al-Lughah. Beirut: Dār al-Mashriq, cet. XXIV, 1969.

Machasin. Islam Dinamis Islam Harmonis: Lokalitas, Pruralisme, dan Teroisme. Yogyakarta: LKiS, 2012.

Mulkhan, Abdul Munir. Membongkar Praktek Kekerasan: Menggagas Kultur Nir-Kekerasan. Yogyakarta: Sinergi Press, 2002.

Nafis, Muhammad Muntahibun. Pesantren Pluralis: Peran Pesantren Ngalah dalam Mengembangkan Nilai-Nilai Pruralisme di Tengah Masyarakat yang Multikultural. Yogyakarta: Pustaka Insan Madani, 2017.

Penyusun, Tim. Sabilus Salikin. Pasuruan: Pondok Pesantren Ngalah, 2014.

Qaraḍāwī (al), Yūsuf. Khiṭabunā al-Islāmī fī ‘Aṣr al-‘Awlamah. Kairo: Dār al-Shurūq, 2008.

Steenbrink, Karel. “Indonesia: Too Much Religion” Basis, No. 01-02, Januari-Februari 2004, 44.

Sunardi, St. “Rekayasa Kerukunan Umat Beragama,” Basis, No. 01-02, Januari-Februari 2004.

Syukur, Amin. dkk, Islam Agama Santun. Semarang: IAIN Walisongo- RaSAIL Media Group, 2011.

Ṭanṭāwī, Muḥammad Sayyid. al-Tafsīr al-Wasīṭ li al-Qur’ān al-Karīm, Vol. 1. Kairo: Dār Nahḍat Miṣr li al-Ṭibā‘ah wa al-Nashr wa al-Tawzī‘, 2010.

Zulkifli. “Sufism in Java: The Role of the Pesantren in the Maintenance Sufism in Java”. Thesis--Australia National University, 1994.