Nuansa dan Simbol Sufistik Puisi-puisi Karya Ahmad Mustofa Bisri

Main Article Content

Kundharu Saddhono
Haniah Haniah

Abstract

This article focuses on the problem of Sufism which exists in pesantren’s poetry. The pesantren’s poetry has certain characteristics as it is written by poet whose educational background is pesantren. The values of Sufism will be reflected directly or indirectly into a poem written by a poet educated in pesantren. This what makes the poems produced from pesantren differ from that of other general poems. The specific features of the pesantren’s poems become interesting object to investigate. Focusing on written references this study employs heurmeneutical approach. It takes also the socio-cultural aspect into account. The use of this approach is based on an assumption that there should be tightly close relationship between the poem and the educational background of its writer. A poem exists within no cultural emptiness. At this point, the culture of pesantren that shaped a poet will influentially colour up the poem he/she produced. Based on hermeneutical approach coupled with socio-cultural aspect this study attempts to describe interesting side of Sufism aspects found within the pesantren’s poetry. To obtain reliable result, it puts emphasis on verstehen based on heurmenetical priciples developed by Paul Ricoeur, namely interpretation. The study finds that Sufism in the pesantren’s poetry deals with such number of symbols as light, flying, love, door, and prostration.

Downloads

Download data is not yet available.

Article Details

How to Cite
Saddhono, Kundharu, and Haniah Haniah. “Nuansa Dan Simbol Sufistik Puisi-Puisi Karya Ahmad Mustofa Bisri”. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 8, no. 1 (June 2, 2018): 31–61. Accessed April 20, 2024. https://jurnalfuf.uinsa.ac.id/index.php/teosofi/article/view/124.
Section
Articles
Author Biography

Haniah Haniah, Universitas Sebelas Maret

 

 

References

Abdullah, Irwan. Paradigma Sosial Budaya Tentang Transformasi Sosial. Jakarta: HIPPIS, 1981.

Al-Fatani, A.F. Pengantar Sejarah Patani. Malaysia: Pustaka Darussalam, 1985.

al-Fatani, Syekh Daud Abdullah. D}iyā’ al-Murīd. Kuala Lumpur: Khazanah Fathaniyah, 1980.

al-Kalabdzi. Ajaran Kaum Sufi, terj. Rahmani Astuti (Bandung: Mizan, 1990.

Al-Ma’ruf, Ali Imron. “Dimensi Sufistik dalam Stilistika Puisi ‘Tuhan, Kita Begitu Dekat’ Karya Abdul Hadi W.M.”, Tsaqafa: Jurnal Kajian Seni dan Budaya Islam, Vol. 1, No. 1, 2012.

Andrabi, Syed Damsaz Ali. “Sufism: Origin and Basic Concepts”, International Journal of Culture and History, Vol. 2, No. 1, 2015.

Anshari, Hafi. Pemahaman dan Pengamalan Dakwah. Surabaya: al-Ikhlas, 1990.

Anshari, Soelaeman. Wawasan Islam: Pokok-pokok Fikiran tentang Islam. Bandung: CV. Diponegoro, 1986.

Atjeh, Abu Bakar. Pengantar Sejarah Sufi dan Tasawuf. Jakarta: Ramadhani, 1989.

Atmazaki. Ilmu Sastra, Teori, Terapan. Bandung: Angkasa Raya, 1990.

Bisri, A. Mustofa. Negeri Daging. Yogyakarta: Bentang Budaya, 2002.

-----. Sajak-sajak Cinta Gandrung. Rembang: Yayasan al-Ibriz, 2000.

-----. Tadarus: Antologi Puisi. Yogyakarta: Prima Pustaka, 1993.

-----. Wekwekwek: Sajak Bumilangit. Surabaya: Risalah Gusti, 1996.

Ghandamyari, Karamali. “Sufism Impact on Iranian Society, Culture and Literature”, European Journal of Experimental Biology Pelagia Research Library, Vol. 2, No. 2, 2012.

Hadi W. M., Abdul. Tasawuf yang Tertindas: Kajian Hermeneutik terhadap Karya-karya Hamzah Fansuri. Jakarta: Paramadina, 2001.

Hanim, Nur. “Pendidikan Akhlak: Komparasi Konsep Pendidikan Ibnu Miskawaih dan al-Ghazali”, Ulumuna: Jurnal Studi Keislaman, Vol. 18, No. 1, 2014.

Howell, Julia Day. “Indonesia’s Salafist Sufi”, The Journal of Asian Studies, 2009.

-----. “Sufism and the Indonesian Islamic Revival”, The Journal of Asian Studies, Vol. 60, No. 3, 2001.

Huda, Qamarul. “The Light beyond the Shore in the Theology of Proper Sufi Moral Conduct (Adab),” Journal of American Academy of Religion, Vol. 72, No. 2, 2004.

Kleden, Ignas. Sikap Ilmiah dan Kritik Kebudayaan. Jakarta: LP3ES, 1997.

Menhas, Rashid dkk. “Sosiological Analysis of Sufism: a Case Study of Hazret Sultan Bahu, Shorkot, Pakistan,” International Journal of Academic Research in Business and Social Sciences Vol. 3 No. 9, 2013.

Misbakhudin. “Isra’ Mi’raj sebagai Mukjizat Akal”, Jurnal RELIGIA, Vol. 15, No. 1, 2012.

Mulkhan, Abdul Munir. “Kecerdasan Ma’rifat dan Revolusi Spiritual dalam Tradisi Sufi,” Jurnal Kependidikan Islam, Vol. 2, No. 1, 2004.

Musito, Kineene W.A. “Al-Busiri and Muhammad Mshela Two Great Sufi Poets”, Swahili Forum Journal, Vol. 11. Leipzig: Swalihi Forum, 2004.

Nasution, Harun. Falsafat dan Mistisisme Islam. Jakarta: Bulan Bintang, 1995.

-----. Islam Ditinjau dari Berbagai Aspeknya, Jilid I. Jakarta: UI Press, 1986.

Nur, Afrizal. “Menguak Dimensi Sufistik dalam Interpretasi Alquran”, Jurnal Ushuluddin, Vol. 20, No. 2, 2013.

Palmer, Richard E. Hermeneutika: Teori Baru Mengenal Interpretasi, terj. Masnur Hery dan Damanhuri Muhammad. Yogyakarta: Pustaka Pelajar, 2005.

Sajari, Dimyati. “Loyalitas Kaum Sufi terhadap Syariat,” Jurnal Ahkam, Vol. XIV, No. 1. 2014.

Schimmel, Annemarie. Mystical Dimentions of Islam. Chapel Hill: University of North Carolin Press, 2013.

Taimiyah, Ibnu. Siyasah Syar’iyah: Etika Politik Islam. Terjemahan. Surabaya: Risalah Gusti, 1995.

Titus Burckhardt, In Introduction to Sufism: The Mystical Dimensions of Islam. England: Crucible, 1976.

Utomo, Fajar Setio dan Erowati, Rosida. “Dimensi Sufistik dalam Puisi ‘Tapi’ Karya Sutardji Calzoum Bachri,” Jurnal Dialektika, Vol. 1, No. 1, 2014.

Wellek, Rene dan Austin, Warren. Teori Kesusastraan, terj. Melani Budianta. Jakarta: Gramedia Pustaka Utama, 1995.

Weston, Rebecca. “Implications of Mystic Intoxication in Chinese and Iranian Poetry”, The Undergraduate Historical Journal at UC Merced, Vol. 1, No. 1, 2014.

Zamzami, Mukhammad. “Rekonstruksi Pemikiran dan Posisi Sufi-Antisufi Ibn Taymīyah”, Teosofi: Jurnal Tasawuf dan Pemikiran Islam, Vol. 7, No. 1, 2017