TY - JOUR AU - Fawaid, Ahmad PY - 2013/12/01 Y2 - 2024/03/28 TI - Makna Dalâl dalam al-Qur’an Perspektif Teori Dilâlat al-Alfâz JF - Mutawatir : Jurnal Keilmuan Tafsir Hadith JA - MJKTH VL - 3 IS - 2 SE - Articles DO - 10.15642/mutawatir.2013.3.2.167-189 UR - https://jurnalfuf.uinsby.ac.id/index.php/mutawatir/article/view/818 SP - 167-189 AB - <div>The interpretation methodology of Koran always has significant development. No death of interpretation, because the interpretation methodology will develop agree with throb of people civilization and language development. A matter of fact, Koran is a guidance book for man with Arabic language. For example,&nbsp;<em>d</em><em>alâl</em>. Although concept of&nbsp;<em>d</em><em>alâl</em>&nbsp;was exist at Muhammed period, but there are many distortion and wrong conclution after Muhammed, and lost of essential meaning of&nbsp;<em>d</em><em>alâl</em>. Some people or some community said that&nbsp;<em>d</em><em>alâl</em>&nbsp;is used to tought that considered wrong or deviate on right way, in other opinion they said that&nbsp;<em>d</em><em>alâl</em>&nbsp;just for unbeliever, polytheist, immoral in law, and the others. The difference opinion is none other than different interpretation method to word of&nbsp;<em>d</em><em>alâl</em>. Because of that, the writer interested to analyze&nbsp;<em>d</em><em>alâl</em>&nbsp;with semantic method. Because the writer is conviced about semantic will give some enticement concept of&nbsp;<em>d</em><em>alâl</em>.</div> ER -