The Motive Of Wearing A Face Veil In The Early Islam: Two Narratives Of Prophetic Traditions
DOI:
https://doi.org/10.15642/mutawatir.2018.8.2.254-274Keywords:
Prophet History, Motive, Face VeilAbstract
This article discusses the motives for wearing a face veil in early Islam. With the lens of prophetic historical reflection, it focuses on two narratives of the hadith on veil: the Arab women who sold in the market of Bani Qaynuqa‘ and ‘Aishah on hadith al-ifk. This article argues that the motives of covering their faces has close related to the situation and conditions occurred at the time. Historically, the two stories explained that wearing a face veil as a protection of dignity and self-esteem from an uncomfortable milieu. Sociologically, the face veil was cultural habits in guarding women from any social disorders and negative treatment. While psychologically, wearing a face veil symbolized the purity of an honor and the high value of personality embedded in the dignity of women so as not to invite a slander.
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References
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‘Asa>kir (ibn) Abu> al-Qa>sim. Fad}l Umm al-Mu’minin ‘A<ishah. Lebanon: Da>r al-Basha>’ir al-Isla>mi>yah, 2005.
Abazhah, Nizar. Bilik-Bilik Cinta Muhammad: Kisah Sehari-hari Rumah Tangga Nabi. Diterjemahkan oleh Asy’ari Khatib. Jakarta: Penerbit Zaman, 2009.
Ahmadi, Dadi and Nova Yohana. “Konstruksi Jilbab sebagai Simbol Keislaman.” MediaTor, Vol. 8, No. 2 (2007).
Bu>t}i> (al), Muh}ammad Ramad}a>n. Fiqh al-Si>rah al-Nabawi>yah ma‘a mawjaz li Ta>ri>kh al-Khila>fah al-Rashi>dah. Bairut: Da>r al-Fikr al-Mu‘a>s}ir, 1991.
Da>wu>d, Sulayma>n b. Abi>, Sunan Abu> Da>wu>d. h}adi>th no. 4112, vol. VI. Bairut: al-Maktabah al-As}ri>yah, t.t..
Daud, Fathonah K.. “Jilbab, Hijab dan awrat Perempuan (Antara Tafsir Klasik, Tafsir Kontemporer dan Pandangan Muslim Feminis).” AL-HIKMAH Jurnal Studi Keislaman, Vol. 3, No. 1 (2013).
H{anbal (ibn), Ah}mad b. Muh}ammad. Musnad al-Ima>m Ah}mad. Beirut: Mu’assasat al-Risa>lah, 2001.
Ha>ru>n, ‘Abd al-Sala>m. Tahdhi>b Si>rah Ibn Hisha>m. Beirut: Mu’assasat al-Risa>lah, 1992.
Harawi> (al), Muh}ammad b. Ah}mad b. al-Azhari>. Tahdhi>b al-Lughah. Beirut: Da>r Ih}ya>’ al-Tura>th al-‘Arabi>, 2001.
Haris, Munawir. “Metodologi Penemuan Hukum Islam.” Ulumuna Jurnal Studi Keislaman, Vol. 16, No. 1 (2012).
Hasan, Dervish Mustafa. Fas}l al-Khit}a>b fi> Mas’alat al-H}ija>b wa al-Niqa>b. Bairut: Da>r al-I‘tis}a>m, t.t..
Hasbi, M. Ridwan. Hamil Duluan, Nikah Kemudian?: Analysis of MBA Wedding on Hadith Perspective, Sadduz Zariah Approachand fathuz Zariah. Pekanbaru: Daulat Riau, 2014.
Hela, Rofiul Mula, Moh Yasir Alimi, and M S Mustofa. “Pemakaian Jilbab Kreasi Barudi Kalangan Mahasiswi (Studi Kasus Terhadap Mahasiswi Universitas Negeri Semarang).” Solidarity: Journal of Education, Society and Culture, Vol. 2, No. 2 (2013).
Humayri> (al), ‘Abd al-Ma>lik b. Hisha>m b. Ayyu>b. Al-Si>rah al-Nabawi>yah. Beirut: Da>r al-Jayl, 1411 H.
Kudhori, Muhammad. “Kontroversi Hukum Cadar dalam Perspektif Dialektika Syariat dan Adat.” Ijtihad Jurnal Wacana Hukum Islam dan Kemanusiaan, Vol. 18, No. 1 (2018) .
Mahmu>s, ‘Ali> ‘Abd al-H{ali>m. Al-Tarbi>yah al-Isla>mi>yah fi> Su>rat al-Nu>r. Kairo: Da>r al-Tawzi>‘ wa al-Nashr al-Isla>mi>yah, 1994.
Manz}u>r (Ibn) Muh}ammad b. Makram b. ‘Ali> Jama>luddi>n. Lisa>n al-‘Arab. Beirut: Da>r s}a>dir, 1414 H.
Muba>rakfuri> (al), S{afi> al-Rah}ma>n. Al-Rah}iq al-Makhtu>m. Saudi: Multaqa> Ahl al-H{adi>th, t.t..
Ni>sa>bu>ri> (al), Muslim b. al-H{ajja>j Abu> al-H{asan al-Qushayri>. Al-Musnad al-S{ah}i>h} al-Mukhtas}ar bi Naql al-‘Adl ‘an al-‘Adl ila> Rasu>lilla>h. Beirut: Da>r Ih}ya>’ al-Tura>th al-‘Arabi>, t.t.
Puranto, Ngalim. Psikologi Pendidikan. Bandung: PT RemajaRosdakarya, 2014 Rosdakarya, 2014.
Qat}t}a>n (al), Manna>‘. Ta>ri>kh al-Tashri>‘ al-Isla>mi>. Kairo: Maktabah Wah}bah, 1989.
Rahayu, Lina Meilinawati. “Jilbab: Budaya Pop dan Identitas Muslim Di Indonesia.” Ibda’ Jurnal Kebudayaan Islam, Vol. 14, No. 1 (2016).
Rahman, Haidir. “Cadar Perspektif Mufasir: Interpretasi Mufasir Salaf Hingga Muta’akhirin Terhadap Ayat 59 Surah al-Ahza>b.” Diyâ al-Afkâr, Vol. 5, No. 1 (2017).
Rasyid, Lisa Aisiyah and Rosdalina Bukido. “Problematika Hukum Cadar dalam Islam: Sebuah Tinjauan Normatif-Historis.” Jurnal Ilmiah Al-Syir’ah, Vol. 16, No. 1 (2018).
Ridho, Muhammad. Muh}ammad Rasu>lulla>h S{allalla>h ‘Alayh wa Sallam. Cairo: tp., t.t.
Saprudin, Muhamad, Muslihin Amali, and Sari Narulita. “Motivasi Pemakaian Jilbab Mahasiswi Islam Universitas Negeri Jakarta.” Jurnal Studi Al-Quran, Vol. 12, No. 2 (2016).
Sira>juddi>n, Ibn al-Mulqan. Al-Tawd}i>h li Sharh} al-Ja>mi‘ al-S{ah}i>h}. Damaskus: Da>r al-Nawa>dir, 2008.
T{arifi> (al), ‘Abd al-‘Azi>z b. Marzu>q. Al-H}ija>b fi> al-Shar‘ wa al-Fit}rah bayn al-Dali>l wa al-Qawl al-Dakhi>r. Riyad: Maktabah Da>r al-Minhaj, 1436H.
Wijayani, Mira Rizki. Gambaran Resiliensi Pada Muslimah Dewasa Muda yang menggunakan cadar. Jakarta: FPSI UI, 2008.
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Published
2018-12-21
How to Cite
M., H., Hasbullah, H., & Jamaluddin, J. (2018). The Motive Of Wearing A Face Veil In The Early Islam: Two Narratives Of Prophetic Traditions. Mutawatir : Jurnal Keilmuan Tafsir Hadith, 8(2), 254–274. https://doi.org/10.15642/mutawatir.2018.8.2.254-274
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Copyright (c) 2018 Hasbi M., Hasbullah, Jamaluddin
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